Saturday, 6 September 2008
See…I’m not the only one who thinks there’s something stifling about this place.
Following on from my most recent blog entries I was surprised to find an article in the Guardian Weekly a couple of weeks ago essentially making a similar point about the Nordic welfare states (albeit far more articulately). You can read the article here.
Friday, 18 July 2008
Meet the Myrdals
With temporary unemployment and very disappointing summer weather I suddenly have time on my hands and not much to do with it so I’ve started educating myself a bit more on Swedish history. Now I’d like to share some of this knowledge and introduce you to Gunnar and Alva Myrdal: arguably the mother and father of the modern Swedish welfare state. Their published work and ideas have been hugely influential in Swedish policy making from the 1930s onwards. As well as being distinguished academics in their own fields both have also served as Government ministers for the Social Democrats. The repercussions of their ideas can be seen everywhere in Sweden today.
Gunnar Myrdal was an economist and a prominent member of the Stockholm school. This body of economists and academics anticipated many of the ideas later developed by John Maynard Keyes. He served as a Minister from 1933 until 1947. Alva was also a writer, academic and later a diplomat and peace activist. Both are also Nobel Prize winners. Gunnar won his in economics in 1974 (although he later argued that the prize should be abolished after it was also awarded to right-wing reactionary economists Friedrich Hayek and Milton Friedman) while Alva won the Nobel Peace prize in 1982 for her work in campaigning for disarmament.
Gunnar Myrdal is best known outside of Sweden for his study into race relations in America, ‘An American Dilemma: The Negro Problem and Modern Democracy’. Published in 1944 Myrdal basically argued that while America held noble ideals about equality and liberty they had failed to enact such ideals in practice particularly in regards to its African-American population. The study was cited in the Brown vs. the Board of Education court case and is generally considered quite influential in subsequent race relations policies made thereafter. Gunnar Myrdal also wanted to undertake a similar study into gender inequality but could never get the funding.
In Sweden the Myrdals are better known for ‘Kris I befolkningsfrågan’ (Crisis in the Population Question) which they co-wrote in 1934. The premise of the book was to find ways of promoting universal living standards in Sweden while at the same time also preserving individual freedoms. This became the basis for Sweden’s third way: a compromise between socialism and capitalism that achieved the security and equality of the former while preserving the freedom of the latter. The goal was to create a society where everyone had equal access to health care, education, housing, employment and overall a comfortable lifestyle.
The Myrdals cannot be credited with creating the Swedish welfare state as the concept of Folkhem (Swedish for Peoples’ Home) had been advocated by the Social Democrats since the 1920s. However their ideas were important in the implementation of Folkhem in practice. They advocated a number of sweeping social reforms that transformed Sweden for the better and whose legacy can still be seen in Swedish society today.
However less commonly known about the Myrdals’ work was their promotion of eugenics and forced sterilisation. A key part of ‘Kris I befolkningsfrågan’ was addressing declining birth rates and encouraging child bearing. But the Myrdals also stressed that it was vital to the security of the Folkhem that children grew up in stable and relatively wealthy environments otherwise they were at risk of becoming a future burden on the state. Some inherent characteristics needed to be breed out of the population for the good of Folkhem and ‘unviable’ individuals needed to be prevented from reproducing and spreading such traits. Rather then seeing such characteristics as products of the environment of that individual, they were seen as inherent in that individual and therefore likely to be passed onto their offspring. If someone is an alcoholic or a criminal it is because they are inherently an alcoholic or criminal and so will their children. Basically the Myrdals argued that such individuals should be denied the right to raise children as they would inevitably be unproductive for society and just feed off the welfare state. Alva Myrdal herself argued that around 10% of the population are unfit to breed and should be forcibly sterilised.
Like the concept of Folkhem, forced sterilisation in Sweden predates the Myrdals. Compulsory sterilisation of the disabled and handicapped was first enacted in 1922. As one prominent politician said “The Folkhem…would be built up and populated by healthy and happy people, and in the same way you removed weeds from your own garden, you could remove weeds in the Folkhem before they grew up.”
However once again it was the Myrdals who expanded on these ideas and pushed them further. In 1941 forced sterilisation was expanded from the disabled to anyone deemed to have an asocial style of living. The guidelines were so broad and vague that in theory anyone could be forcibly sterilised if the appropriate authority deemed them abnormal. Forced sterilisation remained in Sweden until 1975.
As I said this aspect of the Myrdals work is rarely mentioned, probably because it grates badly against everything else that they advocated. But it certainly sheds some light on my perceived conformity of Swedish citizens. Don’t get me wrong, I’m not saying that the average Swede is too scared to break the mould of what is considered normal on the off chance that they might get their genitals snipped off like some sort of domesticated pet. Its more that government policy post-WW2 was obviously implemented with very distinct ideas of how one should live and behave. The ‘cradle-to-grave’ (or erection-to-resurrection) welfare state and the large degree of influence the government inevitably has on people’s lives, has possibly moulded individuals to act a certain way. Government housing for example, looks like it’s all come straight off a convey belt. Forced sterilisation is the most extreme example. Anyway, just a thought.
On another interesting (although possibly irrelevant) note is that Gunnar and Alva’s son Jan Myrdal grew up to become the Noam Chomsky of Sweden. These days he is a prominent far left writer and activist whose hatred of western liberal democracy has lead him to become an apologist for some dodgy people. In his younger days he stuck up for the regimes of Mao, Stalin and Pol Pot, and even defended the Chinese government over the Tiananmen Square massacre. Like many old lefties who still cannot accept the communist lost the Cold War he has found solace in making a living from defending racist misogynist homophobic Islamic fundamentalists who happen to share his hatred of the west. Interestingly enough like his parents Jan also seems to have some glaringly obvious contradictions in his politics as he is also fervently opposed same sex marriages. You can read an interview with him here. Just like Chomsky he seems incapable of delivering a clear short answer to a question.
Note: I’m afraid my Swedish still isn’t good enough to read adult non-fiction so much of my information comes from the limited amount of material available in English. If I’ve made any mistakes, misunderstood something, missed anything important, or you have any criticism or feedback then I encourage you to get in touch. I’m happy to admit when I’m wrong.

Gunnar Myrdal was an economist and a prominent member of the Stockholm school. This body of economists and academics anticipated many of the ideas later developed by John Maynard Keyes. He served as a Minister from 1933 until 1947. Alva was also a writer, academic and later a diplomat and peace activist. Both are also Nobel Prize winners. Gunnar won his in economics in 1974 (although he later argued that the prize should be abolished after it was also awarded to right-wing reactionary economists Friedrich Hayek and Milton Friedman) while Alva won the Nobel Peace prize in 1982 for her work in campaigning for disarmament.
Gunnar Myrdal is best known outside of Sweden for his study into race relations in America, ‘An American Dilemma: The Negro Problem and Modern Democracy’. Published in 1944 Myrdal basically argued that while America held noble ideals about equality and liberty they had failed to enact such ideals in practice particularly in regards to its African-American population. The study was cited in the Brown vs. the Board of Education court case and is generally considered quite influential in subsequent race relations policies made thereafter. Gunnar Myrdal also wanted to undertake a similar study into gender inequality but could never get the funding.
In Sweden the Myrdals are better known for ‘Kris I befolkningsfrågan’ (Crisis in the Population Question) which they co-wrote in 1934. The premise of the book was to find ways of promoting universal living standards in Sweden while at the same time also preserving individual freedoms. This became the basis for Sweden’s third way: a compromise between socialism and capitalism that achieved the security and equality of the former while preserving the freedom of the latter. The goal was to create a society where everyone had equal access to health care, education, housing, employment and overall a comfortable lifestyle.
The Myrdals cannot be credited with creating the Swedish welfare state as the concept of Folkhem (Swedish for Peoples’ Home) had been advocated by the Social Democrats since the 1920s. However their ideas were important in the implementation of Folkhem in practice. They advocated a number of sweeping social reforms that transformed Sweden for the better and whose legacy can still be seen in Swedish society today.
However less commonly known about the Myrdals’ work was their promotion of eugenics and forced sterilisation. A key part of ‘Kris I befolkningsfrågan’ was addressing declining birth rates and encouraging child bearing. But the Myrdals also stressed that it was vital to the security of the Folkhem that children grew up in stable and relatively wealthy environments otherwise they were at risk of becoming a future burden on the state. Some inherent characteristics needed to be breed out of the population for the good of Folkhem and ‘unviable’ individuals needed to be prevented from reproducing and spreading such traits. Rather then seeing such characteristics as products of the environment of that individual, they were seen as inherent in that individual and therefore likely to be passed onto their offspring. If someone is an alcoholic or a criminal it is because they are inherently an alcoholic or criminal and so will their children. Basically the Myrdals argued that such individuals should be denied the right to raise children as they would inevitably be unproductive for society and just feed off the welfare state. Alva Myrdal herself argued that around 10% of the population are unfit to breed and should be forcibly sterilised.
Like the concept of Folkhem, forced sterilisation in Sweden predates the Myrdals. Compulsory sterilisation of the disabled and handicapped was first enacted in 1922. As one prominent politician said “The Folkhem…would be built up and populated by healthy and happy people, and in the same way you removed weeds from your own garden, you could remove weeds in the Folkhem before they grew up.”
However once again it was the Myrdals who expanded on these ideas and pushed them further. In 1941 forced sterilisation was expanded from the disabled to anyone deemed to have an asocial style of living. The guidelines were so broad and vague that in theory anyone could be forcibly sterilised if the appropriate authority deemed them abnormal. Forced sterilisation remained in Sweden until 1975.
As I said this aspect of the Myrdals work is rarely mentioned, probably because it grates badly against everything else that they advocated. But it certainly sheds some light on my perceived conformity of Swedish citizens. Don’t get me wrong, I’m not saying that the average Swede is too scared to break the mould of what is considered normal on the off chance that they might get their genitals snipped off like some sort of domesticated pet. Its more that government policy post-WW2 was obviously implemented with very distinct ideas of how one should live and behave. The ‘cradle-to-grave’ (or erection-to-resurrection) welfare state and the large degree of influence the government inevitably has on people’s lives, has possibly moulded individuals to act a certain way. Government housing for example, looks like it’s all come straight off a convey belt. Forced sterilisation is the most extreme example. Anyway, just a thought.
On another interesting (although possibly irrelevant) note is that Gunnar and Alva’s son Jan Myrdal grew up to become the Noam Chomsky of Sweden. These days he is a prominent far left writer and activist whose hatred of western liberal democracy has lead him to become an apologist for some dodgy people. In his younger days he stuck up for the regimes of Mao, Stalin and Pol Pot, and even defended the Chinese government over the Tiananmen Square massacre. Like many old lefties who still cannot accept the communist lost the Cold War he has found solace in making a living from defending racist misogynist homophobic Islamic fundamentalists who happen to share his hatred of the west. Interestingly enough like his parents Jan also seems to have some glaringly obvious contradictions in his politics as he is also fervently opposed same sex marriages. You can read an interview with him here. Just like Chomsky he seems incapable of delivering a clear short answer to a question.Note: I’m afraid my Swedish still isn’t good enough to read adult non-fiction so much of my information comes from the limited amount of material available in English. If I’ve made any mistakes, misunderstood something, missed anything important, or you have any criticism or feedback then I encourage you to get in touch. I’m happy to admit when I’m wrong.
Monday, 7 July 2008
Denmark: Bizarro Sweden.
I’ve just spent the past week in the north of Denmark. Some friends of mine rented a house right on the coast near a town called Løkken.I didn’t really expect Denmark to be much different from Sweden at all. It is only a two-hour ferry trip from Gothenburg. At its closest point Denmark is only a 15-minute ferry trip from Helsingborg and Copenhagen is only a 20-minute drive from Malmö. In theory Danish and Swedish are similar enough to one another that Danes and Swedes can still understand each other. Not surprisingly few Swedes consider a trip to Denmark as going abroad.
For me being in Denmark was a little like being in Sweden in some sort of parallel universe. Everything was similar but subtly different, hence a bizarro Sweden. (Bizarro world is a term from Superman comics that was later made popular by Seinfeld. It basically describes a world where everything is reversed and/or inverted from the norm. For example in Seinfeld Elaine enters a bizarro world when she meets a new group of friends each of which resemble her original friends in some way but have completely opposite characteristics.)
The money is still called kronor and it is issued in the same dominions as Swedish kronor but the notes are different colours and the coins different sizes. The flag is also basically the same but with a different colour scheme. Written Danish looks very similar and even with my limited knowledge of Swedish I was able to understand many words. Most the words are basically the same with the odd letter or two changed. They also have a slightly different alphabet. Instead of letters like Ä and Ö the Danes have letters like Ø and Æ. Words are also pronounced differently so that they sound familiar yet still noticeably different.
In some aspects Denmark was very different. The landscape in the north of the country where we were staying was completely different. The whole west coast of Sweden is basically large mounds of solid rock leading to still lifeless sea, with plenty of forests inland. Denmark by contrast was completely flat and relatively barren. The west coast consisted of a long sand beach with white sand and decent surf. It was the first actually beach I’ve seen since leaving Australia. In all it reminded me of the Shetland Islands and the less spectacular parts of the Great Ocean Road (the part between Anglesea and Apollo Bay).
Architecture was also noticeably different. Rural Swedish homes are typically large wooden houses painted in bright colours. In Denmark most buildings were small and made of brick. We spent a day in Aalborg and it reminded me more of Germany than Scandinavia.Denmark also seems to be one of the few European countries that allows smoking in pubs and restaurants. Having spent the past year in a country where smokers are forced out into the cold and onto the street, it was a little disconcerting to be in a restaurant where everyone was lighting up straight after their meals.
But the biggest cultural shock was being able to buy beer, wine and aspirin from a supermarket on a Sunday afternoon, as opposed to buying them from a state owned shop during business hours.
Thursday, 19 June 2008
A Cause Without Rebels.
The above photo is of a schoolyard in Stockholm I came across recently. If you can’t make it out, the message painted on the roof says “They Said ‘Sit Down’ I Stood Up”. I took the photo because this is the strongest articulation I’ve seen yet of the Swedish philosophy on education. True to its image Sweden has a lot of modern and progressive ideas about raising children. Kids are typically given a lot more freedom and independence compared to other countries while schools encourage students to question everything around them. When I was relief teaching at the international school, teachers often complained that the Swedish kids were more difficult than the international ones basically because they were far more assertive and less willing to submit to the teacher’s authority. Just think of Sweden’s most famous child: Pippi Longstocking. Completely independent, confident, assertive, irreverent, brash, insubordinate: she’s the archetypical Svenska Barn.
The bizarre thing is that despite being raised on such ideals Sweden is a remarkably law-abiding and subservient place. Far from creating a population of Bart Simpsons, it has actually resulted in a nation of Ned Flanders (but without the religious fundamentalism). The running joke amongst expats is that Swedes won’t even disobey traffic lights, even on a long road with no car in sight for miles in either direction. Supermarkets have introduced a scheme whereby you can scan your own purchases with a handhold scanner, and just swipe your credit card as you leave, thus having no need to queue at a cashier. Now this strikes me as in invitation for trouble. Imagine the possibilities such as only scanning every second or third item, or scanning the cheap generic brand while actually taking the expensive brand. For all I know this is a problem but that fact that the scheme is still up and running, and customers still aren’t scrutinised suggests to me that the majority of people are doing the right thing.
People’s lifestyles are also remarkable conformist. So many apartments and houses look alike, furnished with the same Ikea furniture. Everyone buys their cloths at the same shops, has the same activities, and go to the same places at the same time. Everyone eats the same thing. During the Xmas/New Year period I had three different Xmas dinners, each of which included exactly the same dishes. I recently saw a jumper advertised in the H&M catalogue and was thinking of buying it. In the week between the catalogue being delivered and actually buying the jumper I noticed half of Gothenburg was suddenly wearing the same jumper.
So now I’m thinking maybe there is some form collective reverse psychology going on. You encourage kids to rebel and so they do the opposite: they completely conform. You tell them to disobey, they obey.
Or maybe it’s simply a case that rebellion loses its appeal once it becomes legitimate. You tell kids they can disobey, that they don’t have to take orders, and suddenly there is no longer a point to being disobedient. One can stand when they’ve been told to sit but if no one is going to make an issue of it than one might as well be sitting and resting their feet.
And I suppose refusing to rebel when you’ve told to rebel is still a form of rebellion.
Wednesday, 28 May 2008
Articles on Sweden
My apologies for not updating this blog for a while. Of late I've been flat out working as a phone monkey for that medical marketing research firm, interviewing Doctors in three different continents. Hopefully soon I’ll get a chance to start blogging regularly again but in the meantime I thought I might post a few links to some interesting articles that I've come across recently.
Language
This article was published in the Guardian Weekly last week and is basically about concerns that English is overtaking native languages in Scandinavia. Most of it is about Norway but I can conform that it all applies to Sweden too. In fact not only is English the language of business and academia, it also seems to be the language of graffiti, football hooligans, gangs, billboards and advertisements. It's also considered pretty hip and trendy to slip in English phrases and expressions into daily speech.
Politics
In this article Guardian colonist (and Swedephile) Polly Toynbee writes about recent Swedish politics while making parallels with developments in British politics. Due to its massive welfare state, gender equality and neutrality (often wrongly equated with pacifism) Sweden has been held up as a utopian model by lefties and liberals the world over and Toynbee seems to be a prime example. It is a view that can often grate with some Swedes who see it as an overly romantic view of their country that ignores many of their problems. The common rebuttal to the Toynbees of the world is that their naive and not fully aware of what Sweden is actually like. While this piece is written by an expat it gives you a general idea of the sort of gripes some Swedes have and the debates that take place. (Note: as this piece is published in a blog you might need to scroll down the page to find it. It's titled 'Polly Toynbee gets her Swedish Facts Wrong'.)
I've engaged in many debates just like it. Admittedly less frequently over time as the longer I stay here the further I move from Toynbee's romanticism, but I still maintain that Sweden's problems are minor compared to those of many of other countries such as Britain or America. I can understand why someone from either would see Sweden as a utopia in comparison.
And Finally...
An interesting article about the Swedish Australian Football team, who will be travelling to Melbourne this August to play in the International Cup. Regular readers of this blog may recognise the writing style...
Language
This article was published in the Guardian Weekly last week and is basically about concerns that English is overtaking native languages in Scandinavia. Most of it is about Norway but I can conform that it all applies to Sweden too. In fact not only is English the language of business and academia, it also seems to be the language of graffiti, football hooligans, gangs, billboards and advertisements. It's also considered pretty hip and trendy to slip in English phrases and expressions into daily speech.
Politics
In this article Guardian colonist (and Swedephile) Polly Toynbee writes about recent Swedish politics while making parallels with developments in British politics. Due to its massive welfare state, gender equality and neutrality (often wrongly equated with pacifism) Sweden has been held up as a utopian model by lefties and liberals the world over and Toynbee seems to be a prime example. It is a view that can often grate with some Swedes who see it as an overly romantic view of their country that ignores many of their problems. The common rebuttal to the Toynbees of the world is that their naive and not fully aware of what Sweden is actually like. While this piece is written by an expat it gives you a general idea of the sort of gripes some Swedes have and the debates that take place. (Note: as this piece is published in a blog you might need to scroll down the page to find it. It's titled 'Polly Toynbee gets her Swedish Facts Wrong'.)
I've engaged in many debates just like it. Admittedly less frequently over time as the longer I stay here the further I move from Toynbee's romanticism, but I still maintain that Sweden's problems are minor compared to those of many of other countries such as Britain or America. I can understand why someone from either would see Sweden as a utopia in comparison.
And Finally...
An interesting article about the Swedish Australian Football team, who will be travelling to Melbourne this August to play in the International Cup. Regular readers of this blog may recognise the writing style...
Saturday, 5 April 2008
Observations of the Swedish Language
Generally speaking if a Swedish word looks like an English word, it often means the same thing even if it is pronounced differently. However notable exceptions are “slut” which means close/shut, “bra” which means good, “fart” means speed, “fack” means pigeonhole, and a “Facket” is a trade union.
The Swedish word for marriage, “gift”, also means poison, which seems appropriate in a country with one of the highest rates of divorce.
Some other Swedish terms are pretty funny when translated into English word for word. For example vegetables are called “Grönsaker” which literally translates as “Green things”. “Svartsjuk” translates as “black sick” which means jealousy. “Svartfisk” means “black-fish”, which is squid. “Ögonblick” literally translates “eye-blink” and means “moment”. (Eg. “Vänta en ögonblick” – “Wait one moment.”) And finally my favourite is the Swedish word for bat, “fladdermus” which translates as “flapping mouse”.
Some other amusing expressions include “Nej men hej” which is something you say when you unexpectedly bump into someone you know. Its literal translation is “No but hi.”
“Vad Sjutton” is a type of old-fashioned cursing. Translated into English it means “What Seventeen.” Why seventeen, I don't know, but don’t say “What sixteen” because you’ll just look stupid. A variation on this term is “Sjutton också!” which means “seventeen also”.
“Gott Mos” means “good mash” (as in mash potato) and can be used as an all-purpose compliment. If it strikes you as a little bizarre imagine what “cool bananas” sounds like to a Swede.
“Lagom” is a Swedish word which basically means “not too little, not too much, just right”. Despite being a highly subjective term I have been told if you’re in a deli or butcher it is possible to order a “lagom” amount and shopkeeper will know exactly how much to give you.
Mind you there are plenty of English terms and expressions that don’t make much sense to Swedes. When the Aussie Rules football team got together late last year to watch an AFL match, many of the Swedes in the room were befuddled when they heard the commentators says “He kicks the ball across the face of goal”. (“But a face is what’s in front of your head. How does a goal have a face?”) It is also difficult trying to explain how the act of being inside a closet, or coming out of a closet, relate to being gay.
UPDATE: Regular reader Fillipa (native Gothenburger now living in Coburg) has been kind enough to bring another odd Swedish expression to my attention.
"Jag kände inte igen dig" which means "I didn't recognise you" but in its literally tranlsation comes across as: "I didn't feel again you."
Another term that I've discovered since this blog entry was first posted is the term "extrapris" which obviously translates as "extra price" but not so obviously is applied to things that are on sale.
The Swedish word for marriage, “gift”, also means poison, which seems appropriate in a country with one of the highest rates of divorce.
Some other Swedish terms are pretty funny when translated into English word for word. For example vegetables are called “Grönsaker” which literally translates as “Green things”. “Svartsjuk” translates as “black sick” which means jealousy. “Svartfisk” means “black-fish”, which is squid. “Ögonblick” literally translates “eye-blink” and means “moment”. (Eg. “Vänta en ögonblick” – “Wait one moment.”) And finally my favourite is the Swedish word for bat, “fladdermus” which translates as “flapping mouse”.
Some other amusing expressions include “Nej men hej” which is something you say when you unexpectedly bump into someone you know. Its literal translation is “No but hi.”
“Vad Sjutton” is a type of old-fashioned cursing. Translated into English it means “What Seventeen.” Why seventeen, I don't know, but don’t say “What sixteen” because you’ll just look stupid. A variation on this term is “Sjutton också!” which means “seventeen also”.
“Gott Mos” means “good mash” (as in mash potato) and can be used as an all-purpose compliment. If it strikes you as a little bizarre imagine what “cool bananas” sounds like to a Swede.
“Lagom” is a Swedish word which basically means “not too little, not too much, just right”. Despite being a highly subjective term I have been told if you’re in a deli or butcher it is possible to order a “lagom” amount and shopkeeper will know exactly how much to give you.
Mind you there are plenty of English terms and expressions that don’t make much sense to Swedes. When the Aussie Rules football team got together late last year to watch an AFL match, many of the Swedes in the room were befuddled when they heard the commentators says “He kicks the ball across the face of goal”. (“But a face is what’s in front of your head. How does a goal have a face?”) It is also difficult trying to explain how the act of being inside a closet, or coming out of a closet, relate to being gay.
UPDATE: Regular reader Fillipa (native Gothenburger now living in Coburg) has been kind enough to bring another odd Swedish expression to my attention.
"Jag kände inte igen dig" which means "I didn't recognise you" but in its literally tranlsation comes across as: "I didn't feel again you."
Another term that I've discovered since this blog entry was first posted is the term "extrapris" which obviously translates as "extra price" but not so obviously is applied to things that are on sale.
Wednesday, 2 April 2008
How Binge Drinkers the World Over Have Funding the Swedish State.
An interesting fact I learnt this week: Until very recently the brand Absolut Vodka was actually owned by the Swedish state. After Bacardi and Smirnoff, Absolut is the highest selling brand of alcoholic spirit in the world. Unlike Ikea furniture it is still made here in Sweden.
Absolut is owned by a company called Vin & Spirit, who were originally set up by the government in 1917. Until 1994 they had a national monopoly over all production and distribution of alcohol in Sweden. This had to be relaxed before Sweden could join the EU in 1995, however the government maintained ownership. While western governments the world over were quick to sell-off everything they owned in the 1980s and 90s, Sweden was largely protected from privatisation from successive left-of-centre governments. However since 2006, Sweden are currently going through one of those rare phases in their history where they’re run by conservatives. (Although right-wing by Swedish standards is still left of Kevin Rudd.) One of their election promises was a plan to catch up with the rest of Europe and privatise a number of state-owned enterprises including V&S.
This week V&S were sold to French company Pernod Ricard. I’m sure it’s only a matter of time before they decide Swedish taxes are too high and relocate production to Estonia. Yet it is still surprising to hear of a state enterprise like this lasting until 2008. In fact despite recent sell-offs the Swedish state still own a lot of things. They own Apoteket (chemists), SJ (national railways), Vasakronan (real estate), Vattenfall (energy), Teracom (television and radio) and of course Systembolaget (bottle shops). Apoteket and Systembolaget have monopolies over their respective industries. The Swedish government also part owners of Nordea (a bank), SAS (airline) and Telia (telecommunications).
Absolut is owned by a company called Vin & Spirit, who were originally set up by the government in 1917. Until 1994 they had a national monopoly over all production and distribution of alcohol in Sweden. This had to be relaxed before Sweden could join the EU in 1995, however the government maintained ownership. While western governments the world over were quick to sell-off everything they owned in the 1980s and 90s, Sweden was largely protected from privatisation from successive left-of-centre governments. However since 2006, Sweden are currently going through one of those rare phases in their history where they’re run by conservatives. (Although right-wing by Swedish standards is still left of Kevin Rudd.) One of their election promises was a plan to catch up with the rest of Europe and privatise a number of state-owned enterprises including V&S.
This week V&S were sold to French company Pernod Ricard. I’m sure it’s only a matter of time before they decide Swedish taxes are too high and relocate production to Estonia. Yet it is still surprising to hear of a state enterprise like this lasting until 2008. In fact despite recent sell-offs the Swedish state still own a lot of things. They own Apoteket (chemists), SJ (national railways), Vasakronan (real estate), Vattenfall (energy), Teracom (television and radio) and of course Systembolaget (bottle shops). Apoteket and Systembolaget have monopolies over their respective industries. The Swedish government also part owners of Nordea (a bank), SAS (airline) and Telia (telecommunications).
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